European missionaries in southern Africa: Archiv Autor “Without doubt it is a far more costly thing to kill the indigenous population than to Christianise them. On the one hand they were driven by a strong desire to genuinely serve humanity and bring about material and social changes which would improve its quality of life. On the other hand they were possessed of a moral self-righteousness which led them to make hasty and uninformed judgements upon indigenous mores, norms and values they were scarcely equipped to understand. The first manifested itself in an involvement in local agriculture, irrigation and technology which, being environmental and hence independent of larger cultural issues, found a small measure of acceptance in rural society. The second sought to impose an alien morality and work ethos upon the local people without realising that these undermined their most basic social and cultural tenets and were therefore largely resisted. The dichotomy of this approach was not something which found separate expression in different individuals but was often incorporated within the same person. Casalis wrote at Thaba Bosiu, Lesotho, in about , that: Our buildings and plantations would also serve as a model for the Basutos, whom we regretted to see dwelling in huts, and living in a manner so precarious and so little worthy of the intelligence with which they were gifted. Ironically enough, in the long run it was found that changes wrought by missionaries at a practical and economic level did more to further their spiritual cause than any amount of moralistic sermonising ever did from the pulpit.
The Ndebele in history Early History Few Southern African indigenous groups have so captured the interest of the world as have the South amaNdebele of the central highveld, an area previously known as the Transvaal but today incorporated into the Gauteng and Northern Provinces. Their highly colourful and intricately painted homesteads, their skilled and varied beadwork, their clear language of architecture, and their stately forms of dress have made them a popular field of research with artists, architects and social anthropologists.
They have also become a major focus of interest for many visitors to this country.
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Wedding bells ringing on Isidingo: Isidingo characters Sechaba and Lerato are tying the knot and fan expectations are high. At home with AB de Villiers: We talk to Protea cricketer AB de Villiers about his newly released autobiography. Actor and model couple weds in Magaliesburg: Click for more details and images Spring fashion with Laduma Nqxokolo: Nothing announces the season of things fresh and new quite like a stirring fashion week collection by Laduma Ngxokolo.
Siya Kolisi weds in the winelands: Bok flank Siya Kolisi marries his girlfriend in Stellenbosch. Click here for details and images Interior designer Leighton Clapton shows us his own space: Interior designer Leighton Clapton creates such dramatic spaces for his clients, and now we get to see his own space.
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You will find the Village of Haenertsburg about 60km from Polokwane. It is about 4 hours drive from Johannesburg and en-route to the Phalaborwa Gate into the Kruger National Park and various other game and nature reserves. Surrounded by lush plantations and forests the Village offers visitors a rare opportunity to really unwind – a luxury in today’s hectic and busy life.
Haenertsburg is fast becoming a hub for food lovers, book lovers and anybody who want to experience authentic village life. Our shops offer a variety of gifts, antiques, collectibles, second-hand books, Afrikana, jewellery and clothing.
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South Africa began restructuring its higher education system in to widen access to tertiary education and reset the priorities of the old apartheid-based system. Smaller universities and technikons polytechnics were incorporated into larger institutions to form comprehensive universities. Some also offer theoretically-oriented university degrees. While subsidised by the state and governed in terms of the Higher Education Act, South African universities remain autonomous, reporting to their own councils rather than to the government.
The university has over students more than half living in residence , of which are international students from 57 different countries. Rhodes offers a range of undergraduate and postgraduate degrees in the faculties of humanities, science, commerce, pharmacy, law, and education.
I was contacted by an international colleague yesterday who had questions about the School of Tomorrow , which is run by Accelerated Christian Education. I urgently need to know the program fo my project. According to the site, the program has 40 year history….
The Greater Mapungubwe Heritage Route celebrates the rich history of the northern part of the Limpopo Province of South Africa over the last 1 years.
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She claims the year-old pastor, Attie Kgware, promised to marry her and buy her a new car. She claims he insisted on unprotected sex. “He told me his sperm was holy and would bring positive results to my life,” she alleged to Daily Sun.
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The work, titled Procession of Reparationists , is inspired by the ex-industrial vocation and workers of the Great Reparations Officine. The black metal sculpture consists of a procession of figures with a strong significance and symbolic value, as it alludes to the work of repairing trains and bodies. As such, the exhibition explores the studio space as a site of performance. In the role of the protagonist of his artworks, Kentridge appears to probe and question the ideas and processes of vision and creativity.
Kentridge engages with question surrounding the creative potential of virtual reality within the field of contemporary art practice and production, and the potential inter- and multidisciplinary practices that exist between the arts and digital technology.
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The idea is that, to quote his Hardtalk interview, the poorest will pay 3, 4 or five dollars a month to go to school at primary level and 10 to 12 a month at higher levels of education. He says the aim is to help achieve the UN target of getting all children into at least primary education by — a goal which Africa is lagging behind in it attempts to attain. Barber said there is huge potential in the vast global education market and that there is an important role for profit in education.
The view was that if it worked in India and Pakistan it would work in Africa. These questions revolve both around the amount of income the very poor have available to pay for schooling, the problem of making very broad brush comparisons between South Asia and Africa and the likelihood of private investors in Africa being willing to put up sufficient funds over a long enough period to fund schools without endangering the far more extensive and important government-run education sector while having a level of sustainability.
Poverty and the lack of sufficient cash income is the key issue, though. Barber is right in saying that in much of Africa government education is not free because of costs of schoolbooks, uniforms etc, despite there being no basic fee for going to school. For-profit education, whether in Africa, Asia or Europe, is a system that has as its aim profit.
Africa has been a source of profit for too many for too long and to start selling off education to global multinationals desperate to find new sources of profit seems a step too far even in our increasingly rapacious, profit-seeking capitalist-dominated world.
The city has more public sculptures per capita than anywhere else in South Africa. Just like anywhere in South Africa, Polokwane offers loads of interesting date ideas. Forget the boring restaurant outings, there is so much more to this city than eating out. It is also the furthest point south where the sun can be seen directly overhead at noon.
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